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By Joshera Rudertsit


Beyond the superficial, the purposeful nature of the politicized "unity" is transparent. In fact, to gauge the validity of ideology, it is not even necessary to probe its foundations too cynically. To assume that all socio-political institutions are as genuine and sincere in their dissimulations as is humanly possible should have given us some answers a long time ago. There is no need for self-deception. The most cogent indicator of the deceitfulness inherent to the matter at hand is their inability to ever take full responsibility for their conscious actions. They always like to blame everyone or something else if they can. Thus, at least this abstract meta-signifier selects socio-political entities as ultimate objects of inquiry. Most relevant is the resulting conclusion: these players are always more interested in their image than anything else. That is why, what can be called "powers behind the curtain", never really act directly; rather mediocrity oozes around every corner while the cognizers eerily absorb its toxicity. Yet, no less important is the fact that the above-described attribute of political life may also be considered as an aspect concerning conceptuality and other-directedness: subjectively and intersubjectively. Manipulation towards protagonistic historical concretizations transcends other such idealisms related to knowledge, intentionality—institutional integration and generalization in domains of dialectical conjecture. The fecund rational operatives integrate divergent inclinations of conceptual operations on multiple embedded planes of modal synthesis. This necessitates, nay demands, their educational subsystems to provide recurring synthesizing operations even at uncommon conceptualities exclusively exogenous to systemic activity yet manifesting as developmental trends among group mind tensions.